Sosialisasi Penerapan Tanda Waqaf Dalam Al-Qur’an Rasm Utsmani Di Kecamatan Tajur Halang
Keywords:
Al-Qur’an, Rasm Utsmani, Tanda WaqafAbstract
Most Muslims often make mistakes in applying waqaf signs in Al-Qur'an, resulting in an inability to maintain the correct flow and meaning of the text during recitation. Therefore, the aim of this Community Service (Abdimas) is to enhance community understanding and awareness in correctly applying waqaf signs in Al-Qur'an, particularly the one in Uthmani rasm. The method employed in the Abdimas was lecture-based method, involving direct interaction with the local community, specifically the congregation of Musholla Al-Jihad in Tajur Halang District. This method was supported by some stages including pre-preparation, planning, execution, and evaluation. The results demonstrated a significant improvement in understanding and positive responses from the congregation towards the structured learning modules. This program has not only succeeded in improving Qur'anic reading skills but also in fostering awareness of the importance of Tajwid literacy and waqaf signs among Muslims. The implication of this dissemination include serving as a model for similar programs that can strengthen the relationship between Abdimas activities and the community, enhancing the quality of their religious life in the future.
References
Al-Fadhli, A. E. (2016). Terjemah Tafsiriyyah Muqaddimah Jazariyyah. Bandung (1st ed.). Lembaga Tarbiyyah Islamiyyah.
Khattak, I. A., Ullah, N., & Din, Z. U. (2006). Qur-an, human embryology and nutrition. Saudi Medical Journal, 27(10), 1603–1605.
Mauliza, D. (2022). Pemahaman Santri Balai Pengajian Al-Ikhlās Gampong Buket Teukuh Kabupaten Aceh Timur Terhadap Waqaf dan Ibtida dalam Al-Qur’an. Universitas Islam Negeri Ar-Raniry.
Mutmainah, S. (2019). Kemampuan Menerapkan Tanda Waqaf Ketika Membaca Al-Qur’an bagi Mahasiswa Prodi PAI Angkatan 2015. Iinstitut Agama Islam Negeri Palangka Raya.
Nasikhah, U., & Herwani. (2022). Peran Keluarga Dalam Mengajarkan Al- Qur’an. Journal of Islamic Studies, 2(2), 115–124.
Permana, A. A. (2022). Tanda Waqaf dalam Q.S Al-Munafiqun pada Mushaf Al-Qur’an Rasm Utsmani Ditinjau dari Semiotika Charles Sanders Peirce. Jurnal Iman Dan Spiritualitas, 2(4), 565–574. https://doi.org/10.15575/jis.v2i4.18973
Ulfah, M. Y. (2021). Perbedaan Tanda Waqaf Antara Mushaf Standar Indonesia dan Mushaf Madinah (p. 85). UIN Syarif Hidayatullah. https://repository.uinjkt.ac.id/dspace/bitstream/123456789/57217/1/11140340000155_Mulqi Yagiasa Ulfah.pdf
Wahyuddin, W., & Saifulloh, S. (2013). Ulum Al-Quran, Sejarah Dan Perkembangannya. Jurnal Sosial Humaniora, 6(1), 20–32. https://doi.org/10.12962/j24433527.v6i1.608
Wildani, A. K., & Nahriyah, S. (2021). Memahami Sumber Ajaran Islam. Al-Mau’izhoh, 3(2), 43–53. https://doi.org/10.32678/alqalam.v20i98-99.633
